By Wael Abdelgawad | IslamicSunrays.com

You are not defined by the stuff you own. Your “stuff” is not a part of you. Your “stuff” will break, disappear, or be left behind one day.

In fact what truly defines our character is how we react to loss. If we were stripped of all the possessions we love, who would we be in that moment? Would we still be grateful to Allah, patient, trusting?

Hopefully it never comes to that.  But seriously, those times of greatest sadness and joy are when our thoughts must turn to Allah, The Eternal, The Merciful, The Wise.

Allah says, “Never will you attain the good until you spend from that which you love. And whatever you spend – indeed, Allah is Knowing of it.” [Quran 3: 92]

Think about that. Allah is telling us to give away the things that we love the most! SubhanAllah! Why does Allah ask this of us?  Is it to liberate us from slavery to material possessions? To f0cus our minds on Allah and the aakhirah (hereafter)? To prevent the evil that results from the love of money? To benefit the poor?

Yes, for all of those reasons. Excessive attachment to any material thing is misguidance. The love of possessions is a spiritual trap.

I have at times given away things that were precious to me, thinking they would mean as much to the other person as they do to me. Sometimes they do, and sometimes they don’t, and yes it hurts my feelings when the other person doesn’t value my gift; but eventually I get over it, because the point is the act of giving. And maybe – Insha-Allah – I’ll have something to show Allah on Yawm Al-Qiyamah (the Day of Resurrection), maybe I’ll be able to say, “O Allah, I gave away these things that I loved,” and maybe that will earn me some forgiveness, Allah knows.

There is a powerful spiritual lesson in taking an object that you love, and giving it away. I remember a middle-aged brother named AbdulKareem (Damis-Salaam, for those of you who know him). He worked hard, supported a family, and got by on a tight budget. One time he got a nice brown leather coat, the long kind that comes down to the knees. It looked good on him. Then a younger brother, a teenager with poor manners, said, “Man, that’s a cool coat. Can I have it?” Without a word, AbdulKareem took off the coat and gave it to the teenager. There’s such a strength of character, such freedom from attachment, in being able to do that. That was 27 years ago and I imagine that AbdulKareem (who is an old man now) has forgotten all about it. But Allah sees and remembers.

This deep generosity was one of the qualities of the Prophet Muhammad (peace be upon him). It’s said that he never refused anyone who asked him for anything, if it was his to give.

Narrated Ibn ‘Abbas: “Allah’s Messenger (peace be upon him) was the most generous of all the people, and he used to reach the peak in generosity in the month of Ramadan when Gabriel met him. Gabriel used to meet him every night of Ramadan to teach him the Qur’an. Allah’s Messenger was the most generous person, even more generous than the strong uncontrollable wind.” [Sahih Bukhari, Volume 1, Book 1, Number 5]

Aside from being generous, the Messenger of Allah (sws) had no attachment to “stuff”. The extreme simplicity of his lifestyle was astounding. He never ate lavish food (not even soft bread), never ate on a dining cloth, and never filled his belly even with barley bread. His household often went many days with no cooking fire in the oven, living on dates and water, and occasionally a glass of milk donated by the neighbors. His mattress was a piece of tanned skin filled with rough palm fibers.

Once Umar Ibn al-Khattab (radhi allahu anhu) entered upon the Messenger of Allah (sws) when he was lying on a mat of palm fibers that had left marks on his side. Umar (ra) said: “O Messenger of Allah, why do you not get something more comfortable than this?” He (sallallahu alaihi wa-sallam) said: “What do I have to do with this world? My relationship with this world is like that of a traveler on a hot summer’s day, who seeks shade under a tree for an hour, then moves on.” [Musnad Ahmad and al-Hakim. Saheeh al-Jamee (5545)]

So you see, he lived like this not out of necessity, but out of choice. Money often came into his household (especially later in his life when Islam has spread to all of Arabia) but he would give it all to the poor, retaining nothing.

Excessive possessions are anchors that drag us down. The hunger for material goods is a kind of sickness. It causes us more stress than happiness, and in the end we gain nothing genuine.

I once got angry with my daughter when she was no more than four years old, because she pulled the soft cover off my headphones and tore it. I chastised her roughly (verbally only) and she cried. I immediately felt deeply guilty and I hugged her and told her it was okay. I still regret that moment and I wish I could take it back. It would have been enough for me to tell her once, kindly, that she should not do that again. Instead I made my beautiful child cry because of a meaningless possession. I don’t ever want to do that again. One moment of happiness with my child is  more precious to me than a thousand stupid headphones.

I want to divorce myself as much as possible from the desire for needless possessions.

When I was a bicycle messenger in San Francisco many years ago, I had a colleague, Jennie, who could pack all her possessions in a pair of bicycle saddlebags. Anything that wouldn’t fit in the bags, she’d give away. She had a small flat in the Mission district, and when later she was moving to a little place up on 2nd Avenue, she called me and a few friends over to help. It turned out she called us not to help her pack, but so she could give away to us whatever possessions she had accumulated that wouldn’t fit in her saddlebags. I had another messenger friend, Ben, who lived in a small travel van. He was a kayaker and sailor. When not working, Ben spent much of his time on the sea or the bay. Interestingly, Jennie and Ben were both non-Muslims, yet they lived more simply than any Muslim I have known.

I can’t live that simply, or I’m not willing to, but I do envy those who can. They have discovered something deep and true about the nature of the world. Life is not about stuff that costs too much, takes up space, wears out, breaks, and contributes nothing to the world. Rather, life is about experiences, family, learning, worshiping, and leaving a legacy of compassion and love. All those things last beyond our lifetimes, and beyond the veil of this life.

May Allah help us to live simply, and to be generous, and to value ‘ibadah, family and love more than “stuff”.

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By Wael Abdelgawad | IslamicSunrays.com

We get what we give. This is one of the laws of the dunya (this earthly life) and al-ghayb (the unseen) as well. When we give money to the poor and oppressed, God rewards us with more than we can imagine. When we share truth, greater truths are revealed to us. When we teach, we learn. When we show mercy, our Creator has mercy on us. When we smile, people smile back.

The same is true for love. When we give love, love comes into our lives.

Some people think, “I will open up my love when I meet someone who loves me truly.” Sorry, it doesn’t work that way. It’s only when we open up the gates and let our love flow, that loves comes rushing in.

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By Wael Abdelgawad | IslamicSunrays.com

Many people periodically go through short depressions when they feel negative about everything in their lives. There are ways we can minimize these depressions, and steps we can take to ensure we don’t sabotage our relationships when we’re feeling blue.

In my case, I go through regular periods of mini-depression every few months. My mood will be utterly black, my mind filled with self-critical thoughts: “I’m a failure, I’m a hypocrite, I have no real friends, I’ve wasted my life…” But even in the depths of depression I know that the mood would not last. One good night’s sleep will restore me to normal, Insha’Allah. So I keep my mouth shut and do not express those negative thoughts to family or friends, because I know I will regret it later if I do….

Does this happen to you? If so, then pay attention to your own emotional cycles so that you know what to expect. Control yourself at those times when you’re down. Speak only what is good, and if that’s not possible then stay silent.

Let’s be very clear:  I’m not saying that you should ignore genuine problems in your life. If something is missing or making you unhappy, work on it Insha’Allah. I’m also not saying that you should remain silent about real issues that you face. If you’ve got problems in your family, it’s important to communicate to resolve them. It’s also good to talk to a therapist or counselor.

But when you are depressed, your viewpoint becomes skewed, and it’s not necessarily representative of reality. So when you have those dark thoughts that say, “My life is worthless and I hate everyone,” don’t express those to anyone except your therapist or counselor. Don’t call up your best friend and say, “You’re not a true friend, you don’t care about me.” That’s not productive and will only destroy your relationship.

When you’re depressed, hold on to your lifeline with God, eat well and get plenty of rest, and be patient until the mood passes Insha’Allah. Try to fill your life with good things: people you care about, work that matters, hobbies you love, good books to read, exercise you enjoy… these good things provide a safety net when you’re feeling blue.

For example, photographer and human rights activist Asmaa-Deanna Dee says, “When I am feeling low and downtrodden I just find a quiet place and sit alone with my favorite book (the Quran)! When I turn each of its miraculous pages my heart begins to feel lighter and the world around me brighter! The love, warmth and security of each word sets in and it is in these very moments that I know for sure in my heart how much Allah really loves me! Alhamdulillah! Subhanallah! Allahu Akbar!”

Also remind yourself of the good things in your life, and try to be grateful for them. Do not look to those who have more than you, but those who have less. Think of the times in your life when God has helped you, guided you, and saved you. He will do so again.

By the way, I don’t get those mini-depressions as often anymore. I’m not sure why, but it could be that I exercise every day now. Also, I am active in the Muslim community, I write passionately about subjects that are important to me, and I have a daughter who I love… my life is full of good things Alhamdulillah.

May your life also be full of good things.

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If God brings you to it, He will bring you through it

By Wael Abdelgawad | IslamicSunrays.com

If Allah brings you to it, He will bring you through it. Whatever misfortune you have experienced, let Allah show you the way out.

Has your heart been broken? Have you experienced disappointment and loss? Trying to figure out how to be happy again? You need only three things: faith, hope and time. Keep the faith alive in your heart, even if it’s just a spark. Hold on to your hope for the future, even by the tips of your fingers. And let time pass… In time your faith will blaze again, your hope will soar.

So be patient, trust Him, thank Him, and look for the light at the end of the tunnel. Hang in there. He will bring you through.

“Attach your heart to God and you will never be let down.” – Imam Zaid Shakir

“When I cry or lose or bruise, so long as I am still alive, nothing is ultimate. So long as there is still a tomorrow, a next moment, there is hope, there is change, there is redemption. What is lost, is not lost forever.” – Yasmin Mogahed

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By Wael Abdelgawad | IslamicSunrays.com

If you ask Allah for guidance sincerely, believing in Him and trusting in Him, he WILL guide you. If you approach Him with humility and faith and ask Him for help, He WILL help you. “And your Lord says: “Call on Me; I will answer you.” (Quran 40:60). I personally have experienced this in my life again and again. Allah is real and miracles do happen.

I remember one time when I was deeply confused about something that mattered very much to me. I prayed to Allah late at night, and began crying. After my prayer, I laid down right there on the musalla (prayer rug), and fell asleep, and BAM, here comes one of the most powerful dreams I have ever had, with a very clear answer to my problem. Then the next night I’m outside and feeling some doubts again, and all of a sudden I see a tremendous meteor go flaming across the sky right in front of me. I was amazed and I laughed out loud because Allah could not have made it any clearer.

I’m not promising you a dream and a meteor, ha ha. But Allah’s promise is true. He WILL answer you, maybe in ways that you see clearly, or in ways that you don’t. The answer might be to protect you from harm, or to give you something better than what you requested. Or the answer might only be a feeling of faith and tranquility in your heart that allows you to move forward confidently. He WILL help you.

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By Wael Abdelgawad | IslamicSunrays.com

At this time of year the stores are pushing their sales at us. Advertising is everywhere. There if a frenzy to buy, buy, buy. Let’s realize that this is not a spiritual way of life. It’s not an appropriate lifestyle for someone who is dedicated to God. The consumerist madness is a deception. There’s no joy or peace attached to it. It’s a shallow illusion.

Look at what society has done to itself in the name of consumerism. A day of thanks (Thanksgiving) has become the prelude to “Black Friday”, the biggest shopping day of the year. It used to be that Black Friday did not begin until Friday morning, out of respect for Thanksgiving. Then the starting gun was moved to midnight, and now it has crept into Thursday evening. Nothing is sacred.

The Prophet ‘Isa ibn Maryam (Jesus the son of Mary), peace be upon him, has been turned into a marketing strategy. His purported birthday has become a month of shopping insanity, presided over by a mythical sub-deity named Santa. People go into debt, they fight over sale goods… no mention is made of faith.

We Muslims fall prey to the same consumerist lifestyle. Sometimes the holy month of Ramadan becomes a month of shopping, sleeping and binge eating, astaghfirullah.

Let us – Christians, Muslims, Jews and all people of God – not follow this path. Let’s hew to a way of sacrifice, zakat (purification), sadaqah (charity), zuhd (giving up material luxury). We don’t have to be monks, but we must focus on the things that matter: faith and family.

There are movements that advocate a simple living, back-to-nature, low-impact lifestyle.  In Islam this is called zuhd, which could be translated as detachment or asceticism. Zuhd is a choice that a person makes to give up the hunger for material possessions and transgressive carnal experiences, and live a simple lifestyle dedicated to God.

That’s what we need.

The faith in our hearts is more important than the brand name of the clothes we wear. Where our feet carry us – to someplace good or bad – is more important than the cost of our shoes. The sincerity in our hearts is more important than any gift. May Allah help us to see what is important in life.

The Enjoyment of Delusion

There’s a powerful verse from the Bible, Proverbs 30:8-9:

Give me neither poverty nor riches,
grant me only my share of bread to eat,
for fear that surrounded by plenty, I should fall away
and say, “Yahweh – who is Yahweh?”
or else in destitution, take to stealing
and profane the name of my God.

(Yahweh is an ancient Hebrew name for God).

If you visit the shopping malls at Christmastime, and read the news stories of people lining up from the night before and huddling in sleeping bags in order to buy the latest gadgets, then trampling each other in the rush; if you turn on the TV to the usual Christmas comedies and “Frosty the Snowman” cartoons, you see that God has been forgotten, and has even become taboo. It’s not politically correct to speak of God. Just watch what we broadcast, be hypnotized by our Christmas elevator music, buy and forget…

Allah says about this:

“Know that the life of this world is but amusement and diversion and adornment and boasting to one another and competition in increase of wealth and children – like the example of a rain whose [resulting] plant growth pleases the tillers; then it dries and you see it turned yellow; then it becomes debris. And in the Hereafter is severe punishment and forgiveness from Allah and approval. And what is the worldly life except the enjoyment of delusion.” – Quran, Surat Al-Hadeed, 57:20

This theme is struck repeatedly in the Quran. The amusement and adornment of the dunya is an illusion that dries up and crumbles like a corn stalk, and becomes dust. It is empty, the enjoyment of delusion. Wow. That phrase, “enjoyment of delusion”, makes me think of a madman alone in a room, tied in a straight jacket, engaged in a pleasant delusion playing only in his mind.

I know people who have a bedroom devoted to all the junk that they have bought but do not use. They never enter that room and the door is kept locked. Isn’t that a kind of mental illness?

Gratitude

How do we resist the onslaught of the season? How do we remember Allah?

The greatest tool in our toolbox is gratitude. By looking at what we’ve been blessed with, our hearts become content. Socrates commented that contentment is natural wealth, while luxury is artificial poverty. Contentment does not mean complacency or passivity; it refers to a state of awareness of our blessings, and gratitude for the smallest to the greatest provisions – the tiniest cells in our bodies, to the grand earth itself.

Let’s become aware of what we have: the food on our plates, our ability to see and hear, the love and health of our families, sanity, intelligence, knowledge… these things are huge. When we open our eyes and start to see, then we become content and happy, and we see how meaningless are things are like big-screen TVs, the latest smartphone, or another new dress.

Let’s remember Allah the Eternal, and think of our aakhirah (hereafter). While others are are hungering for more, let’s be grateful for what we have, and give.

Our local Muslim community center here in Fresno participates in feeding the poor at soup kitchens; and is currently organizing a winter blanket and coat drive for the homeless. I encourage every Muslim community to do something similar. Get Muslim adults and children involved in the process of giving, whether to needy Muslims or non-Muslims.

It’s liberating to ignore the sales and seasonal hype. When we abandon the idea of acquiring goods, and instead focus on giving, we dump the whole propaganda machine on its head. We change everything. While the frantic buying of “stuff” makes us forget Allah, gratitude brings us back to Him. That’s why Allah brings together gratitude and remembrance of Allah:

“So remember Me; I will remember you. And be grateful to Me and do not deny Me.”
- Quran, Surat Al-Baqarah, 2:152

Being grateful to Allah means that our hearts become filled with love for Him; our bodies are obedient to Him; our tongues praise Him; we receive His favors with humility; we thank Him for everything we have received; and we use what He has given us for good. We could never repay Allah. The least we can do is thank him.

By being grateful and separating ourselves from the consumerist craziness, we set an example of how to live without avarice. We free our spirits, remove a burden from our backs, and shine a light for ourselves and others.

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By Wael Abdelgawad | IslamicSunrays.com

Allah first, glorified and exalted be He. Not career, money, savings, stocks, investments, 401K, IRA. Allah first. Not family, because we cannot serve our families well unless we serve Allah first. Not culture, nationality, “race”, caste, tribe, clan, lineage, social status (all of which are utterly meaningless).

Allah first. Not material, shopping, sales – people get up early for a sale but can’t wake up for Allah – smart phone, internet, computer. Allah, Allah, Allah first. Not movies, shows, fake celebrities who are worshiped like idols. Not sports teams, city, school, neighborhood.

Only when we put Allah first can we stay that we have understood “Laa ilaha il-Allah” (there is no God but Allah) – this simple sentence and testimony of faith, over which Prophets have been killed, believers persecuted, and which has been so little understood even by Muslims.

This Laa ilaha il-Allah was the call of every Prophet and Messenger from time immemorial. Allah says about it, “…and know that Laa ilaaha ill Allah (there is no deity worthy of worship but Allah)…” [Quran 47:19, 20:8, 3:18, 59:22-3]

And Abu Sa`eed al-Khudri said, that the Messenger of Allah (S) said:

“Moses (AS) said: ‘O Lord! Teach me something that I can remember You with and I can supplicate You with’. He (Allah Ta’ala) said: ‘Say ‘Laa ilaaha ill Allah’, O Musaa’. He (Musaa) said: ‘All of your servants say this’. He (Allah) said: ‘If the seven Heavens and those who dwell in them other than Me and the seven Earths are put into one pan (of the scale) and ‘Laa ilaaha ill Allaah’ is put into the other; ‘Laa ilaaha ill Allah’ would be heavier.’” [Ibn Hibbaan and Haakim]

Laa ilaha il-Allah is the stuff of legends. It is the calling card of the Eternal Prime Mover. It has rights over us. It’s a contract, an oath, a promise to love Allah before the people, fear Allah more than the people, and to ask ourselves in every situation, “What does Allah want me to do here?” It’s a vow to trust Allah before the people, call upon Allah in times of hardship, thank Allah in times of plenty, and know in our bones that our return is to Him.

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By Wael Abdelgawad | IslamicSunrays.com

Try to appreciate the present moment and truly live it, rather than using it up by feeling guilty about the past, or fretting about the future. Regret for the past is a waste of spirit, and worrying about the future is pointless.

Hanan Bilal, a community activist and motivator from Florida, asks, “When will we stop living in the past and longing for our future? All we really have is this moment. The question is what are we going to do right now? Our time is now!”

The Past

That’s not to say that contemplation of past and future is verboten. The Quran tells stories of the past in order to educate us. The Messenger of Allah (sws) told us many stories of past Prophets and the Bani Israa’il, for the same reason. We study world history, we study the seerah of our Prophet and the lives of the Sahabah, because it inspires and informs.

I taught a martial arts class several hours ago and I’m still reviewing it in my mind, examining what I could do better next time. That’s part of the learning process for me.

I have a sweet young daughter named Salma and I often think about my time with her, something funny that she said, or the small gifts that she likes to make for me. Yesterday she made me a card that says “I love Baba.” A few days ago we had a poetry reading at our local Muslim community center, and in between readings our host told jokes. For some reason Salma positioned herself in the front row, and every time our host told a joke I heard Salma laughing loudly, even though I’m sure she did not understand the jokes (“do vegetarians eat animal crackers?”). Crazy kid, ha ha. So yeah, I think about past moments. But I’m not stuck in the past. I think about those moments because they educate me or make me smile, so they become a part of my present and future.

On the other hand, I occasionally think about my former marriage, and those are usually not good thoughts, because I tend to dwell on the mistakes I made, and I feel sadness or guilt. I’ve already contemplated deeply on that period in my life, and I’ve learned my lessons. I don’t need to keep returning there in my mind, punishing myself. If I did, then I would indeed be stuck in the past, unable to move forward. That is the kind of pointless regret that weighs people down and burdens their spirits.

The Future

We plan for the future by having goals, getting an education, working hard, saving money, always learning and improving ourselves. We plan for our aakhirah by dedicating ourselves to Allah, worshiping, giving our money to the poor and orphans, and humbling ourselves. We build our futures step by step. But it’s not productive to sit around biting our nails and thinking, “What if I fail my exam, oh, when will I get married, what’s going to happen if I lose my job, how will I pay my bills…” You make yourself sick and it doesn’t help.

Don’t worry, plan. There’s a huge difference! Then acknowledge that you don’t control the future. That’s Allah’s province.  Trust in Him, let him be your guide, find your security in Him.

The security of the dunya is false security. Suffering is the lot of all Adam’s children, in one way or another, and death comes when we’re ready or not. The security of Allah is real and transcends this world.

The Moment

This moment is all we have, my friend. The past is gone, and the future never comes, because when we get there, we’re still in the present.

If you take this moment to breathe deeply and say, “SubhanAllah wa bihamdihi” – glory to Allah and all praise to Him – and then thank Allah for the blessings in your life, or sit down and play a game with your child, go for a walk in the sunshine, maybe take a few nature photos, call an old friend, write your spouse a love note, read a verse from the Quran and contemplate it – then you have lived! You have turned that moment into a precious gem, something to smile about and feel good about.

Let’s live the moment, be conscious of it, feel it, and give Allah the credit, and in doing so let’s turn the moment into a circle of sunshine and barakah.

P.S. Isn’t that the most amazing photo above? I absolutely love it. I want to roll around in that grass, bathe in that river, call the adhaan to the sky, and build a small house among those trees. SubhanAllah.

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By Wael Abdelgawad | IslamicSunrays.com

Some people worry about appearing Muslim because they don’t want to attract negative attention from non-Muslims. They want to be liked and accepted. So they hide their deen. At work or on a journey they worry about doing salat in public and may actually miss prayers. They are reluctant to wear hijab. They don’t even like to greet their fellow Muslims with salam in public.

I say that it’s better to be hated for what you are, than loved for what you are not.

When you appear before Allah, do you want to say, “I hid my religion and the non-Muslims accepted me.”

Or do you want to say, “People harassed me and despised me, because I represented Islam.”

Be proud of who you are – not the pride of arrogance but the pride of self-respect. Be grateful for Allah’s greatest favor to you, Islam. Represent your faith, no matter how people respond. I think you’ll find that most people will respect you for it. In fact I have noticed that practicing, representing Muslims are sometimes treated like sages or priests. But if you are mocked for being Muslim, that’s an honor and a barakah for you on Yawm Al-Qiyamah.

Stand up straight and smile. Speak your truth without preaching. Perform your salat wherever you are, without ostentation. Greet your fellow Muslims with enthusiasm, wish people a happy Eid (even non-Muslims!), wear your Islamic garments, have no fear, and be yourself, a believer.

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By Wael Abdelgawad | IslamicSunrays.com

I believe in Allah because He believes in me… and He believes in you too. Believe in His plan for you, have faith in Him, trust His guidance to you, because He has faith in you, and trusts you.

Some people might challenge this assertion that Allah believes in us and trusts us. To me, that’s surprising. Allah created nothing in vain. Everything He does has a purpose. His creation of humanity was done with intent.

Why were we created? Many Muslims will automatically respond, “To worship Allah.” That’s true, but why does Allah want to be worshiped? Furthermore, why did He create everything else – the stars, planets, forests, seas, mountains, animals?…

Without presuming to know Allah’s intentions, and returning to the realm of the human for a moment, I will make a simple observation. As a writer, one of the reasons I write is because the act of putting my thoughts and feelings on paper satisfies something deep within me. I’ve been writing creatively since I was a child, and to me it’s not a hobby but a calling. I’m a writer, therefore I write; and I am a writer because I write.

The same is true for a painter or any other artist. I imagine if you asked a painter why he paints, you might get many different answers:

• “It makes me happy”
• “It’s my passion.”
• “To express my ideas.”
• “To make money.”
• “I don’t know, I just do.”

The bottom line is that it’s the painter’s nature to paint; it’s her calling, her function. She is a painter, therefore she paints; or she paints, therefore she is a painter. Same difference.

Allah is Al-Khaaliq, The Creator. That is one of His names, one of His attributes. He expresses this attribute by creating. You are a part of that expression, and so am I. So is a blue whale, Mount Kilimanjaro, the Grand Canyon, a dolphin, a mouse and an amoebum. Everything that Allah created is amazing in its function and awesomely complex in its design. Everything that He created is beautiful and purposeful. Including you and me.

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