Does the suffering of the Muslim Ummah leave you feeling depressed and constantly angry? Read this transcript of a talk by Shaykh Hamza Yusuf. It’s long, but take the time to read it, as it’s really quite profound:
“One of the things about the current crises in the Muslim world, is that it’s very disheartening for people. A lot of people feel really, really.. I get calls from people lately and they’re.. A lot of depression in our community. I mean, really, like.. A lot of people feel very, very down. And the thing about.. what you’re doing when you succumb to those feelings and those emotions—and the Prophet (sws), you know, he had periods where he was down—undeniably, you know, he was a human being. So, that’s part of being a human being; you don’t have to be up all the time. But, to succumb to that. To allow the conditions of this planet to enter you into a grief state, you’re just adding yourself to a long list of Iblees’s victims. That’s all you’re doing. He has a long list of victims. And what he wants to do is just depress everybody, to thrust depression into your hearts.
So, you know, we really have to resist that temptation. Because it’s actually, it’s somewhat of a self-indulgent one. No matter how hard whatever we’re going through—and each one of us, we all know our troubles. Because Ibn Abbas said, ‘the nature of this dunya is that it is dar al balaa.’ That is the baseline nature of the world; it is a place of tribulation. That’s what it is.
And the Prophet (sws) said—he calls Ramadan ‘shahr as-sabr’, and he said, ‘Ramadan nifs as-sabr’—‘Ramadan is half of sabr.’ And the ulema said, Rajab Hanbali said, the reason Ramadan is half of sabr is because sabr is in three parts; being patient with obedience, patience in restraining yourself from disobedience, and being patient with the decrees of God that are difficult, that are painful. And he said that Ramadan has all three. Because you’re restraining from doing things that are haram, you’re patient with being obedient, through your fasting. And then, there are difficulties that go just with depriving yourself of food, and water, and these things. It’s a qadar —qadar of Allah. So it’s accepting the qadar of Allah.
So, that’s the nature of the dunya. It’s dar al balaa. So people know what they’re going through, but.. Ibn Abbas said in every tribulation are three blessings, hidden; the first one is that it could be worse. If you lost a hand, you could have lost both hands. If you lost an eye, you could have lost both eyes. If you went blind, you could have gotten dementia. There’s always something that could have been worse, that’s the first. The second is that it’s in your dunya and not in your deen. So even if you lost money, it’s just money. If you lost anything, if it’s dunya, it’s not important. And the last one, is that you’re still in this abode; it’s not in the next one. Because that’s where the real tribulation is.
So whatever difficulties you’re having, there are people in this ummah right now having much worse.”
—Shaykh Hamza Yusuf