Allah Will Make a Way Out

Al-Masjid An-Nabawi Al-Sharif, in Madinah

Al-Masjid An-Nabawi Al-Sharif, in Madinah

By Wael Abdelgawad | IslamicSunrays.com

Are you stressed? Take a deep breath, and as you release it, let your heart slow down and be calm.

Step back and look at your situation objectively. It’s almost never as bad as you think. Just do your best, and trust Allah. He will show you a way forward, and bring you through. He will bring you relief from a direction you did not expect.

This is true. I have experienced it over and over in my life, and it is a promise from Allah:

“And whoever is conscious of Allah, He will make for him a way out, And will provide for him from where he does not expect. And whoever relies upon Allah – then He is sufficient for him. Indeed, Allah will accomplish His purpose. Allah has already set for everything a [decreed] extent.” (Quran 65:2-3)

Here is a true story that illustrates this point in an amazing way:

The Hotel Manager

Recently, a Muslim man was caught in a dilemma, where he faced two choices, both of which were onerous. This man was the manager of one of the largest hotels in Egypt. The hospitality industry in Egypt is one of the most competitive in the world so this manager always strived to provide the best possible service in his hotel. He paid attention to the smallest details, set the budget priorities, observed his staff, and got personally involved whenever a problem occurred. He was very good at his job. Because of this he was highly valued by his superiors.

However, there was one element of the job that galled him. A duty that he felt ashamed over. In any large hotel in Egypt, serving alcoholic drinks is a must, and that duty was killing him inside. He knew that serving alcohol is haram. It is forbidden by Allah, and whatever money comes from it is not blessed but haram; but it was part of the job and had to be taken care of, regardless of how he felt towards it.

Time went by and he performed his job admirably, but this business of selling alcohol was eating him up inside. Finally he decided to go to one of the well- known Egyptian sheikhs and ask his advice. After arranging for an appointment to meet this sheikh, he met him and explained the problem. The sheikh without hesitation said, “You must leave this job.”

That was not enough of an answer for the manager. He explained to the sheikh, “This is the only job I know. I’ve been working in this field all my life. I don’t know what else to do. I have a wife and children to take care of. I can’t just leave the job and be unemployed and penniless like so many others in Egypt.”

The sheikh replied, “Did you come to me thinking that I might give you permission to do what Allah forbids? Leave this job for the sake of Allah.”

The man, not knowing what to do, said, “But I have family to take care of. I’m their only source of money. How will I feed my children? If I leave the job, I won’t be able to provide them with the simplest needs of life. What shall I do?”

The sheikh reminded the manager of a verse from the Quran:

“And whoever is conscious of Allah, He will make for him a way out, And will provide for him from where he does not expect. And whoever relies upon Allah – then He is sufficient for him.”

The man returned to the hotel, knowing that he had to make the most difficult decision of his life. He knew now that this job would not satisfy Allah. As frightened as he was for his future, he was not willing to lose his faith and lose the hereafter because of a job; but he trembled when he thought of the risk he was taking, and the fear of what the future might hold for him and his family.

At the hotel the manager went about his job, looking normal on the outside. But inside he was thinking furiously, considering.  Then he made his decision. He decided to quit the job with no regrets. He became convinced that this was the right thing to do. With a strong faith and an absolute trust in Allah, he made a plea to the heavens: “O Allah, I trust You, and I’m doing this only for You. I know you will make for me away out, so please help me.”

He headed directly to his office, sat at his desk, and began writing his resignation.

As he was writing, the phone in front of him rang. It was his superior at the corporation office, calling with news. The manager was stunned and could hardly believe the news he heard, but it was true. The man was informed that he had been promoted and would no longer be responsible for managing this hotel but instead he would manage a new hotel located in Al-Madinah, the holy city of our Prophet (peace be upon him), and right next to the Masjid of the Prophet. Of course, being in Saudi Arabia, this new hotel sold no alcohol.

His dua had been answered in a heartbeat, from one moment to the next, before he even finished the letter of resignation.

Till this day, the man is still the manager of the hotel in Madinah.

Subhan’Allah…

“Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people.” (Quran 002.286)

The Power of Dua

Sunrise behind a hill, Sun and tree

I am reprinting this article from Albalagh.net because I found it to be eloquent and moving.

The Power of Dua

The dua can change our life, our outlook, and our fate. It is the most potent weapon of a believer.

By Khalid Baig
POSTED: 14 RABI-UL-AWWAL 1423, 27 MAY 2002

Once Prophet Muhammad (sal-Allahu-alayhi-wa-sallam) passed by a people who were suffering from some affliction. “Why don’t they make dua (prayer) to Allah for protection?” he said. With all the suffering and disasters Muslims are facing in various parts of the world, the question can be directed to all of us today.

It is not that we have forgotten dua completely; we refer to it regularly. But our ideas and practice regarding dua have become distorted. Often it is reduced to the level of a ritual. Generally it is considered when all our efforts have failed — an act of last resort. It is belittled through actions and sometimes even with words. Is it any wonder that today mostly a mention of dua is meant to indicate the hopelessness of a situation?

What a tragedy, for dua is the most potent weapon of a believer. It can change fate, while no action of ours ever can. It is the essence of ibadah or worship. With it we can never fail; without it we can never succeed. In the proper scheme of things, dua should be the first and the last resort of the believer, with all his plans and actions coming in between.

The most empowering conversation

Dua is conversation with Allah, out Creator, our Lord and Master, the All Knowing, the All Powerful. This act in itself is of extraordinary significance. It is the most uplifting, liberating, empowering, and transforming conversation a person can ever have. We turn to Him because we know that He alone can lift our sufferings and solve our problems. We feel relieved after describing our difficulties to our Creator. We feel empowered after having communicated with the All Mighty. We sense His mercy all around us after talking to the Most Merciful. We get a new commitment to follow His path for that is the only path for success. We feel blessed with each such commitment.

Our first and last action

In every difficulty our first action is dua, as is our last. We ask Allah to show us the way to handle that difficulty; we seek His help in following the path He shows to us; we seek His aid in making our efforts successful. When we fall sick, we know that we cannot find the right doctor without His Will; that the best doctor may not be able to diagnose our condition without His Command; that the best treatment plan will not succeed without His Permission. We make dua for all of these. We make dua before we seek medical help, while we are receiving it and after it has been delivered.

The essence of worship

Dua is the essence of ibadah. A person engaged in dua affirms his belief in Tawheed (monotheism) and shuns belief in all false gods. With each dua his belief in Allah grows. He beseeches Him, affirming his own powerlessness. A person seriously and sincerely engaged in dua understands exactly the relationship between himself and the Creator and affirms it through his actions. That is the essence of worship! Additionally, such a person can never become arrogant or proud, a logical result of true worship.

Our most potent weapon

Dua is our most potent weapon in all struggles of life as well as in jihad in the battlefield. During the battle of Badr, the Prophet Muhammad stood up all night in prayer seeking Allah’s help in the battle between unequal armies that would follow the next day. In the decisive battles against the crusaders, Sultan Salatuddin Ayyubi was busy day and night. His days were devoted to Jihad. His nights were spent making dua, crying, seeking Allah’s help. This has been the practice of all true mujahideen.

Big and small

We should make it a point to make dua for all things big and small. It is the beginning of wisdom to realize that big and small are arbitrary labels that are totally irrelevant in this context. Nothing is too big for Whom we are asking from; nothing is too small for the one who is asking. That is why we have been taught to ask Allah when we need something as small as shoelaces. We should ask as a beggar, as a destitute person, for that is what we in reality are in relationship to Allah. At the same time we should ask with great hope and conviction that we shall be granted our prayers. We should remember the Hadith: “There is nothing more dear to Allah than a servant making dua to Him.” On the other hand, a prayer lacking concentration and conviction is no prayer at all.

All times and all needs

We should make dua at all times, not only during times of distress. The Prophet Muhammad said: “Whosoever desires that Allah answers his duas in unfavorable and difficult conditions, he should make plentiful dua in days of ease and comfort.” Also he said: “The person who does not ask from Allah, Allah becomes angry with him.”

We should ask for all of our needs: those related to this world as well as those related to the Hereafter. Those who only concentrate on the former are, in effect, announcing that they don’t care for their life in the permanent abode. They should blame nobody but themselves for the total ruin in that world that Qur’an assures us awaits them. Those who only concentrate on the later are also showing lack of balance, for we need Allah’s help to lead a good life here as well.

All people

We should make dua not only for ourselves but also for our parents, brothers and sisters, spouses and children, relatives and friends, teachers and other benefactors, and destitute and struggling Muslims everywhere. We should pray for them for the good in this world as well as in the Hereafter. The Prophet said: “The dua of a Muslim for his brother (in Islam) in his absence is readily accepted. An angel is appointed to his side. Whenever he makes a beneficial dua for his brother the appointed angel says, ‘Aameen. And may you also be blessed with the same.'” [Sahih Muslim]

In the dark ages that we are living in today, everyday brings fresh news about atrocities committed against our brothers in Palestine, Kashmir, India, Afghanistan, Iraq, Chechnya, and the list goes on. And what do we do? We can continue to just feel frustrated and depressed. We can petition the determined perpetrators or a fictional “International Community”. We can just forget all this and move on to some other subject. Or we can stand up before Allah and pray for His help, who alone can help. The dua can change our life, our outlook, and our fate. It is the most potent weapon. But it works only for those who try sincerely and seriously to use it.

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