If you did not commit sins

Round hay bales on a farm

By Wael Abdelgawad for IslamicSunrays.com

The Messenger of Allah (sal-Allahu alayhi wa-sallam – peace be upon him) said, “If you did not commit sins, Allah would sweep you out of existence and replace you by another people who would commit sins, ask for Allah’s forgiveness and He would forgive them.” (reported by Muslim). This may sound odd at first – does Allah want us to sin? The answer is no, He does not want us to sin, but He knows that we will, and He wants us to ask forgiveness, to return to Him, and to know that He is always there ready to welcome us back.

That’s part of Allah’s plan for us. Allah created us with a certain nature, and the essence of that nature is free will, and a consequence of that is that we commit sins, and if we are believers then we repent and return to Allah. That is the part that Allah loves: the repentance, the voluntary return.

Allah did not create us to be angels. He already had uncounted angels to do His bidding. Creatures of light, they hear and obey, perfect in their compliance because they lack free will.

But Allah wanted to bring something different into the universe: a creature of free will, submitting to Allah out of choice. Worship and faith freely given are infinitely more valuable than that which is done without volition. The flip side is that a creature of free will can commit sins; he can be destructive and rebellious. The sweet and the bitter are two inseparable expressions of human nature. The hope is that righteousness and obedience will predominate.

Allah tells us in the Quran 2:30, of the time long ago when He informed the angels that He would create humanity:

“And [mention, O Muhammad], when your Lord said to the angels, “Indeed, I will make upon the earth a khalifah (successive authority/agent/trustee).” They said, “Will You place upon it one who causes corruption therein and sheds blood, while we declare Your praise and sanctify You?” Allah said, “Indeed, I know that which you do not know.”

The scholars have said, by the way, that the jinn had already been created on earth and had caused much mischief, and that’s why the angels thought to ask the question about corruption and bloodshed.

Notice that Allah did not answer the angels by saying, “No, the humans beings will not cause trouble.” He said, “I know that which you do not know.”

In other words, yes, this khalifah might indeed fail in his duty, he might cause corruption and shed blood, but there is something special about him that warrants his creation anyway; something that justifies his existence. There’s another aspect to him, something noble and even heroic.

When a person does a terrible thing, for example murders a child, some people say, “How could God allow this to happen?” This question expresses a misunderstanding of the relationship between Allah and humanity. Allah does not want us to sin. He gives us guidance and commands us not to do evil. But if He were to physically interfere and stop human beings from hurting each other, He would effectively abolish our free will, and we would no longer be human. We would be angels, or we’d be creatures of pure physicality like trees and stars, worshiping Allah through conformity to the natural laws of the universe. To take away our free will would be to strip us of our potential for true piety, bravery and even love. Would you really want to live in a universe without love? What a terrible loss that would be.

So here we are, creatures of choice. Earnest but obstinate. We mess up. We betray ourselves and others, we do terrible things, we feel sadness, shame and regret.

What is Allah’s attitude toward this? He condemns the sins we commit, but He waits for us to repent, and when we do He welcomes us. If we go to Him crawling, He comes to us walking, and if we go to Him walking, He comes to us running, as the Prophet (pbuh) reported in a famous Hadith Qudsi:

“Allah says, ‘I am just as My servant thinks I am, and I am with him if he remembers Me. If he remembers Me in himself, I too, remember him in Myself; and if he remembers Me in a group of people, I remember him in a group that is better than them; and if he comes one span nearer to Me, I go one cubit nearer to him; and if he comes one cubit nearer to Me, I go a distance of two outstretched arms nearer to him; and if he comes to Me walking, I go to him running.’ “ [Sahih Al-Bukhâri, 9/7405 (O.P.502)].

People write to me (personally or through IslamicAnswers.com) and they say, “I have done terrible things, Allah will never forgive me, I am doomed to Hell, I feel like committing suicide.”

This way of thinking is completely wrong. Allah will forgive you. He loves to forgive. That’s why the Messenger of Allah (pbuh) used to ask Allah’s forgiveness seventy times every day even without committing any sin (SubhanAllah!). You are not doomed. You must not take your own life, for that is the ultimate irrevocable sin.

Who do you imagine Allah is speaking to when He says,

“O my servants who have transgressed against their souls! Despair not of the Mercy of Allah. Verily, Allah forgives all sins: for He is Oft-Forgiving, Most Merciful.” (Quran 39:53).

He is speaking to you, and to me, and to every one of us.

The Messenger of Allah (pbuh) said, One who sincerely repents of his sin is as if he had never committed it. When Allah loves one of His servants, his sins do not harm him. Then he (the Prophet pbuh) recited the verse: ‘Assuredly, Allah loves the oft-repentant and those who always seek to purify themselves.”“

Don’t kill yourself over your past mistakes. I mean this literally and figuratively. Never think that Allah will not forgive. Allah knows that we are creatures prone to sin. He knew it even before He created Adam and Hawaa, but He had His own plan for us, and part of that plan is forgiveness.

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