By Wael Abdelgawad | IslamicSunrays.com
There is a hadith narrated by ‘Ata bin Abi Rabah:
Ibn ‘Abbas once said to me, “Shall I show you a woman of the people of Paradise?”
I said, “Yes.”
He said, “This black lady came to the Prophet (peace be upon him) and said, ‘I get attacks of epilepsy and my body becomes uncovered; please invoke Allah for me.’ The Prophet said (to her), ‘If you wish, be patient and you will have Paradise; and if you wish, I will invoke Allah to cure you.’ She said, ‘I will remain patient,’ and added, ‘but I become uncovered, so please invoke Allah for me that I may not become uncovered.’ So he invoked Allah for her.” – Bukhari :: Book 7 :: Volume 70 :: Hadith 555
This hadith was published recently on MuslimasOasis.com, and I was fascinated by the many comments from readers who have epilepsy and have been inspired or comforted by this hadith.
One sister wrote:
“(This hadith) was a comfort to me as an epileptic when I had a seizure outside of a masjid on the pavement in Philadephia during a busy Jumaah afternoon. When I came to, my niqab was removed, my hijab loosened, and my husband and a brother were helping the paramedics that had arrived. Because of this hadith I felt comfort in spite of being such a spectacle, alhamdulillah.”
“I too am an epileptic. When I first reverted to Islam over 3 years ago, one of the sisters who witnessed my Shahada wrote this hadith out and gave it to me. It is a HUGE comfort to know this. May Allah ease the trials of all epileptics and those who suffer from any disease and grant us all sabr. Ameen!”
And there were other similar comments, from men and women, ma-sha-Allah.
I don’t have epilepsy or any other serious sickeness, Alhamdulillah (praise God) for all His blessings. But as I read the comments of people who do have some illness and have been tremendously comforted by this hadith, all of a sudden I realized the huge wisdom of the Prophet Muhammad (pbuh) in what he said to the epileptic woman. He could have simply invoked for her and she would have been cured, and then all of us 1,400 years later would read the story and say, “Ma-sha-Allah, another miracle to prove his Prophethood.” But it would have no lasting personal significance.
Instead, by asking the woman to be patient and promising her Jannah (Paradise), the Prophet (pbuh) has sent a message of hope down through the ages to all the other sufferers in the world: Allah sees your suffering. Your pain will be compensated, and your patience rewarded with the greatest possible prize.
Even today epilepsy cannot be cured, though it can be controlled somewhat through medication. So even now, all these years later, in this age of medical wonders, this hadith still has immediate significance for people who suffer from this illness, and in fact from people who suffer from any illness, from cancer to leprosy to bipolar disorder.
Another point of note is that every Prophet was sent with certain types of miracles appropriate to the understanding of their people. Musa (Moses, peace be upon him) was sent with the staff of power and the white hand, because his mission was to a people steeped in sorcery. “Medical miracles” – curing the sick, even bringing the dead back to life – were the hallmark of the Prophet Isa ibn Maryam (Jesus son of Mary, pbuh), because he was sent to a people who specialized in healing arts.
If the Prophet Muhammad (pbuh) had made it his habit to cure the sick, the Christians might say about us Muslims, “Oh, you are only taking Biblical stories and applying them to your Prophet.”
Instead, though the Prophet Muhammad (pbuh) performed his share of wonders, he was given the greatest miracle of all, the Quran, a living proof through the millenia, and a source of eternal guidance. This is appropriate because his immediate mission was to a people of poetry, of language and eloquence; while his greater mission was to all of humanity.
“Say: ‘If the whole of mankind and Jinns were to gather together to produce the like of this Qur’an, they could not produce the like of it, even if they backed up each other with help and support.'” (Quran 17:88)
Did the Prophet Muhammad (pbuh), a mere shepherd and trader living almost one and a half thousand years ago in the lonely deserts of Arabia, realize the lasting significance of his actions? Did he perceive the way his words and deeds would echo down the annals of history?
Sure he did. He was a man of great wisdom, courage and natural intelligence. He did not do things randomly, especially in matters of worship. And he was guided by Allah in these matters, so that his actions could serve as an example for humanity until the Day of Resurrection.